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As-Saffat · Makki · ayah 32 of 182

As-Saffat 37:32

فَأَغْوَيْنَـٰكُمْ إِنَّا كُنَّا غَـٰوِينَ

“And we led you to deviation; indeed, we were deviators."”

Saheeh International

Essence

At last the leaders confess, and it explains everything: we led you astray because we were astray, and could only hand on what we were.

A reflection

Two people lost in the same dust

A car is crossing a desert highway when a dust storm rolls in. Within a minute the road is gone. The driver puts his hazard lights on and crawls forward. Behind him, another driver follows his lights, trusting that he can see. He cannot. Both of them are in the same cloud.

The key word in this ayah comes twice: aghwaynākum, we led you into ghayy, and ghāwīn, we ourselves were in it. One lexicon gives the root gh-w-y a picture. It connects ghayy to ghayāya, a cloud of dust or shade that covers a person. Whoever is in ghayy is wrapped in something through which no true road shows. The opposite is rushd: right direction, a way that can be seen.

The same lexicon records a second, separate use of the letters. A young camel that drank too much milk and sickened inside was said to ghawā. Too much of a good thing, taken without limit, turning to illness. Another lexicon adds that ghayy is not simple ignorance. It is ignorance built on a corrupt belief: being wrong while sure you are right.

Put those pictures together and the leaders' confession becomes exact. We were in the dust ourselves. You followed our hazard lights, thinking we could see the road. We could not. We were certain, and we were wrong.

This is the most frightening kind of misguidance, because it feels like guidance from the inside. Nobody in the dust cloud thinks they are lost. They think they are leading.

The only protection is a light that does not come from the car in front. The jinn who heard the Quran described it as guiding to rushd (72:2). Follow that, and you can drive behind anyone without needing them to see.

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