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An-Nasr · Madani · ayah 2 of 3

An-Nasr 110:2

وَرَأَيْتَ ٱلنَّاسَ يَدْخُلُونَ فِى دِينِ ٱللَّهِ أَفْوَاجًا

“And you see the people entering into the religion of Allāh in multitudes,”

Saheeh International

Essence

After years of people arriving one by one, whole tribes walked in together, and he was allowed to see it with his own eyes.

A reflection

Did the sword make the crowds?

A sharp objection: people only joined because Muhammad ﷺ won. Surely that is conversion by power, not by conviction?

The honest answer begins by admitting part of it. The victory did matter. Sahih al-Bukhari reports that many tribes were waiting. They said: leave him and his people; if he prevails over them, he is a true prophet. The Arabs believed that Allah had protected the sanctuary from the army of the Elephant. When Makkah opened to him, they read it as a sign: no one could overcome the people of the sanctuary unless Allah willed it.

But look at what followed. The crowds came without fighting, tribe by tribe, of their own accord. The commentaries stress this: whole peoples entered 'without battle'. The people of Makkah themselves were pardoned, and became known as al-ṭulaqāʾ, the freed ones. And the Quran had already said: there is no compulsion in religion (2:256).

Think of people waiting to see whether a new business survives its first hard year before they sign up. The waiting is caution, not coercion.

One classical commentator adds a telling point. The reasoning of those tribes, that whoever wins the sanctuary must be right, was not a strong argument in itself. Yet the Quran counts their entry as one of the greatest favours to the Prophet ﷺ. Allah accepted what they brought and let it grow.

What remains open: motives were mixed, as they always are. Some came following others. Their faith was accepted, and for many it deepened after they entered. The same is true of most of us. We rarely come to faith for perfect reasons. What matters is what we do once we are inside.

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