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Al-Ghashiyah · Makki · ayah 4 of 26

Al-Ghashiyah 88:4

تَصْلَىٰ نَارًا حَامِيَةً

“They will [enter to] burn in an intensely hot Fire.”

Saheeh International

Essence

Not beside a fire but set inside it, a fire that never cools and guards its own border: described now, while the fences still stand.

A reflection

Not beside the fire, inside it

The Arabs had a way of cooking for a feast that needed no pot. They dug a pit and heaped it with embers. Then they took a whole sheep and buried it in the middle, so the heat reached it from every side. That was called muṣallā. Meat grilled on top of the coals, fried in a pan or baked in an oven was never given the name. Two classical commentators record this usage when they explain taṣlā here.

So the verb is not about standing near a fire, or feeling its heat on your face. It is about being set inside it, with no side left cool. The lexicons give the root's core as contact with fire: you hold a stick in the flame.

The word was recited in more than one accepted way. Most readers say taṣlā: the faces enter it and burn. Others say tuṣlā: they are made to enter it, matching the passive verb in the next ayah. One reading doubles the middle letter for intensity. A classical commentator judged the two main readings equally sound. Together they cover both sides of the scene: what the faces undergo, and that Another decides it.

Notice that the description has moved. The ayat before showed faces: humbled, working, weary. Now the surah names their place. The next two ayat will name their drink and their food. One commentator sets out the passage in exactly that order: place, drink, food. They are the three things any traveller asks about the house where he will be lodged. It is the grammar of a stay, not a visit.

None of this is written to be savoured. It is written so that a person who reads it at twenty, or forty, or seventy, can still turn round.

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