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Ad-Dukhan · Makki · ayah 18 of 59

Ad-Dukhan 44:18

أَنْ أَدُّوٓا۟ إِلَىَّ عِبَادَ ٱللَّهِ ۖ إِنِّى لَكُمْ رَسُولٌ أَمِينٌ

“[Saying], "Render to me the servants of Allāh.[1461] Indeed, I am to you a trustworthy messenger,"”

Saheeh International

Essence

Musa tells Pharaoh to hand over what was never his, Allah's own servants, and offers himself as the trustworthy one to receive them.

A reflection

They were never yours to own

Musa could have said 'release the Israelites' or 'free my people'. Instead he calls them ʿibād Allāh, the servants of Allah.

One commentator explains the choice. Naming them as Allah's servants signals that Pharaoh's enslavement of them is injustice. A short modern commentary puts Musa's words plainly. Leave the Children of Israel to me; they are Allah's servants, and you have no right to enslave them.

The argument is complete in two words. You cannot own what already belongs to Another.

Picture a labour inspector on a building site. In the site manager's office she finds a locked safe. Inside are thirty passports belonging to the workers outside, taken 'for safekeeping' when they arrived. She does not argue with the manager about wages or hours first. She opens the safe, calls each name, and hands each passport back to its owner. They were never his to hold.

Pharaoh held a whole people the way that manager held passports. Musa's demand cut beneath every argument about labour or loyalty. These people are not yours.

The principle reaches into ordinary life. Employers can come to treat staff as possessions. Parents can come to treat grown children as extensions of themselves. Powerful partners can treat the other as property. Each has forgotten whose servants these people are.

The ayah does not let anyone off by degree. Pharaoh's grip was extreme, but the logic applies to every smaller grip. Every human being is first Allah's servant. Anyone who holds authority over them holds it on loan, and may one day hear the same words: hand them over.

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