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Al-Kahf · Makki · ayah 108 of 110

Al-Kahf 18:108

خَـٰلِدِينَ فِيهَا لَا يَبْغُونَ عَنْهَا حِوَلًا

“Wherein they abide eternally. They will not desire from it any transfer.”

Saheeh International

Essence

A narration-based commentary says the clause exists because a reader would otherwise assume that staying somewhere forever must end in weariness.

A reflection

Somebody raised the boredom objection in the thirteenth century

The commonest objection to eternal life is not philosophical. It is that it sounds unbearable.

Anything forever would be tedious. Desire works by lack. Pleasure depends on contrast. A garden with no end would become a corridor.

It is a serious objection, and the surprising thing is where you find it answered.

A narration-based commentary, written in the thirteenth century, explains why this clause is in the verse at all. Its words: in this there is a pointing to their desire for it and their love of it. And yet one might suppose, of a man permanently resident in a place, that he would grow weary or bored.

So Allah informed us of this. With all that permanence, they do not choose any removal from their station, nor transfer, nor departure, nor journey, nor substitute.

That commentary is identifying the objection, naming it as the natural human assumption, and saying that the clause exists to forestall it.

A man who has looked at the sea most days for sixty years has not grown bored of it. He has not grown bored of it in a way that is difficult to explain to somebody who has looked at it twice.

The second look is not a repetition of the first. That is the whole thing, and it cannot be argued, only reported.

So the verse does not refute the objection with a theory. It makes a factual claim about a state: there, the desire for elsewhere does not arise.

Which is a claim about them, not about the place. And that is the honest shape of it.

Nobody is being told that their current capacity for tedium would survive the Garden. They are being told it would not.

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