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Al-Kahf · Makki · ayah 37 of 110

Al-Kahf 18:37

قَالَ لَهُۥ صَاحِبُهُۥ وَهُوَ يُحَاوِرُهُۥٓ أَكَفَرْتَ بِٱلَّذِى خَلَقَكَ مِن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ سَوَّىٰكَ رَجُلًا

“His companion said to him while he was conversing with him, "Have you disbelieved in He who created you from dust and then from a sperm-drop and then proportioned you [as] a man?”

Saheeh International

Essence

Instead of arguing about the estate, the poor man asks the owner what he is made of: dust, then a drop.

A reflection

Dust, then a drop

The lexicons on the word for dust are blunt. It is soil. From the same letters comes a verb for becoming destitute. As though a man were pressed down onto the ground, with nothing between him and it.

Then the next word. A drop. The lexicons give it as a little clear water, the last mouthful left at the bottom of a bucket or a waterskin. Named, they say, for its smallness.

That is the specification being read out to a man with two irrigated estates, bullion, sons and a defending clan.

In a foundry the sand floor is the same grey sand all year. Every casting in the building was shaped in it, cooled in it, knocked out of it. Then the sand is raked back into the heap for the next pour. A visitor sees finished bronze on the benches. The men who work there see a heap in the corner that all of it came out of, and will go back into.

This is what the verse does to pride, and it does it without a single insult. No arrogance is named out loud. No comment on the gardens. No lecture about greed. Just a quiet reminder of the materials.

And there is one more turn in that first word. The same root that gives destitution also gives a verb for becoming rich: having wealth as plentiful as dust. One set of letters for the man with nothing under him and the man with everything.

Which is the whole argument of the surah in three consonants. The pile is the same. Only the arrangement differs, and the arrangement is on loan.

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