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Maryam · Makki · ayah 5 of 98

Maryam 19:5

وَإِنِّى خِفْتُ ٱلْمَوَٰلِىَ مِن وَرَآءِى وَكَانَتِ ٱمْرَأَتِى عَاقِرًا فَهَبْ لِى مِن لَّدُنكَ وَلِيًّا

“And indeed, I fear the successors[808] after me, and my wife has been barren, so give me from Yourself an heir”

Saheeh International

Essence

Zakariya feared for the faith after him, named his barren wife without blame, and asked his Lord for someone near enough to carry it.

A reflection

Not a man worried about his estate

The familiar version of this prayer is simple. An old man has no son, and he wants one to inherit what he leaves. It is the most ordinary wish in the world: a name carried on, a house kept in the family.

The commentaries read it almost unanimously the other way.

The relatives he feared, they explain, were his kin, the cousins next in line to take over his affairs. His fear was what they would do with the faith once he was gone. The plainest commentary says he feared they would let it go to waste. He had watched others among the Children of Israel alter their religion. Another says they would not uphold Allah's religion properly, nor call His servants to Him. A third puts it more bluntly: they were busy with the world.

One commentator gives three reasons to rule out money. Nothing in the text says Zakariya was wealthy. He was a carpenter who lived from his own hands. And the Prophet ﷺ said, in a hadith preserved in Sahih al-Bukhari: we are not inherited from; what we leave is charity.

So the inheritance he wanted protected was not a property. It was a trust. Who would keep the prayer going? Who would teach? Who would call people back to their Lord when he could no longer stand?

That reframes the whole petition. This is not a private sorrow about childlessness dressed up in pious words. It is a leader's anxiety about the future of what he has served all his life.

And it asks the reader a pointed question. When you think about what will happen after you, what exactly are you worried will be lost?

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