Al-Baqarah · Madani · ayah 172 of 286
Al-Baqarah 2:172
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُلُوا۟ مِن طَيِّبَـٰتِ مَا رَزَقْنَـٰكُمْ وَٱشْكُرُوا۟ لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ
“O you who have believed, eat from the good [i.e., lawful] things which We have provided for you and be grateful to Allāh if it is [indeed] Him that you worship.”
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Essence
The believers are invited to enjoy the good things Allah provides and to thank Him, because worshipping Him and thanking Him are one act.
A reflection
Where the law begins
A young man knocks on his aunt's door after ten years of silence between their families. He has rehearsed explanations all the way there. She opens the door, looks at him for a long moment, and says only, 'Sit. Eat.' The explanations can wait.
A classical theologian makes a striking observation about this ayah's place in al-Baqarah. From the start of the surah until here, he says, the Quran has argued for the oneness of Allah and for prophethood. It has answered objection after objection. From this point on, it begins to set out rulings: the practical shape of a Muslim life.
And the first instruction, at the very threshold of the law, is a meal. 'O you who believe, eat from the good things We have provided for you, and give thanks to Allah'.
That order says a great deal about the religion. Before the fasting, the wills, the retribution and the pilgrimage, there is a table. The law opens with a host's invitation, not a list of prohibitions. Even the prohibitions in the next ayah are few, and they come with a door left open for necessity.
The same theologian notes that 'eat' here is a permission, not a burden. A later commentator adds that it covers every way of benefiting from what Allah provides, not only food.
Many people imagine religious law as a wall of rules. The Quran's own sequence suggests something warmer. The One who gives the law begins by feeding you. Whatever He asks of you afterwards, He asks as a host who has already set the table.
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