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Ya-Sin · Makki · ayah 64 of 83

Ya-Sin 36:64

ٱصْلَوْهَا ٱلْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ

“[Enter to] burn therein today for what you used to deny."[1276]”

Saheeh International

Essence

The same contact with fire that once could straighten a bent stick now only burns, because a gift was covered over, day after day.

A reflection

Not punished for an opinion

Many readers hear the end of this ayah, because you used to disbelieve, and something in them objects. It sounds like punishment for an opinion. A person looked at the evidence, came to a different conclusion, and burns for a thought.

The word underneath disbelieve does not mean holding a mistaken view.

Kufr comes from a root with one meaning: covering. The Arabs called a farmer kāfir because he presses earth over the seed until it disappears. Night was kāfir because its darkness covers everything. A man who wore a cloak over his armour was said to have covered it. One account adds that kufr is covering so completely that the thing is lost.

From there the word moves inward. Disbelief is covering a truth one has been shown. Ingratitude, kufrān, is covering a gift, hiding it from yourself and refusing the thanks it calls for. One commentator draws the connection explicitly here. The word, he says, announces that there was a blessing, and it was covered.

Then look at the tense. Kuntum takfurūn: you used to be covering. One commentary glosses it as your disbelief that continued in the world. Not a single conclusion reached on a single afternoon. A habit of pulling the earth back over what kept surfacing.

So the ayah does not describe a thinker who got the arithmetic wrong. It describes someone handed gift after gift, sign after sign, warning after warning, who kept covering each one up. The concise commentaries say it simply: enter it and endure its heat, because of your disbelief in Allah during your life in the world.

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