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Ghafir · Makki · ayah 13 of 85

Ghafir 40:13

هُوَ ٱلَّذِى يُرِيكُمْ ءَايَـٰتِهِۦ وَيُنَزِّلُ لَكُم مِّنَ ٱلسَّمَآءِ رِزْقًا ۚ وَمَا يَتَذَكَّرُ إِلَّا مَن يُنِيبُ

“It is He who shows you His signs and sends down to you from the sky, provision. But none will remember except he who turns back [in repentance].”

Saheeh International

Essence

He keeps showing His signs and sending provision from the sky, yet only the one who keeps coming back to Him truly remembers.

A reflection

He shows; we only see

Huwa alladhī yurīkum āyātih: He is the One who shows you His signs.

The verb is causative. Not 'you discover His signs', but 'He makes you see them'. And it is in the present tense. One commentary notes that this signals renewal and continuity. He keeps showing, again and again, every day.

That small grammatical fact undoes a great deal of human pride. We speak of discovery as though we went out and found things. A researcher spots a new creature in the deep ocean and names it after herself. The newspapers celebrate her. But the creature had been glowing in the dark for thousands of years before her lamp reached it. She did not make it. She did not even make it visible. She was shown.

The root of yurī, to show, covers both kinds of seeing: with the eye, and with the heart. To see a thing, and to see it as something, to judge it. When people strained together to spot the new crescent, the word was tarāʾaynā: we looked out for it together.

So the ayah claims both kinds of seeing for Allah. He shows the sky, the rain, the wind, the ruins of past nations. And He shows the heart what those things mean.

Every insight you are proud of was first shown to you. Every moment of clarity in your life arrived from somewhere. That is not a reason to stop looking. It is a reason to look humbly.

The proper response to being shown something is not 'look what I found'. It is 'thank You for letting me see'.

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