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Al-Baqarah · Madani · ayah 53 of 286

Al-Baqarah 2:53

وَإِذْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ وَٱلْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُونَ

“And [recall] when We gave Moses the Scripture and criterion[27] that perhaps you would be guided.”

Saheeh International

Essence

To a people who had just failed, Allah gave a Book that separates true from false, so that they could find the way again.

A reflection

Handed the Book straight after the calf

Read the ayat in order. The calf (2:51). The pardon (2:52). Then, immediately: 'And when We gave Mūsā the Book and the Criterion, so that you might be guided'. The Book was not handed to a people who had proved themselves. It was handed to a people who had just failed badly.

The timing is sharper still. The forty nights of the appointment were the nights of receiving the Torah. So while the tablets were being given on the mountain, the calf was being made below. The Quran describes what happened when Mūsā came down. In his anger he threw the tablets down (7:150). Then comes a line worth reading slowly: 'When the anger had quietened in Mūsā, he took up the tablets. In their inscription was guidance and mercy for those who fear their Lord' (7:154).

The same tablets, picked up again. The guidance was not cancelled because the people had shamed it.

Picture a driving instructor whose learner has just mounted the kerb outside a primary school. She is shaken and ashamed, and sure she will never be allowed behind the wheel again. The next week the instructor pulls up at her door and hands her the keys. 'Same road,' he says. 'Again.'

Many people believe their failures disqualify them from guidance. They feel they must first become good enough to open the Quran, to pray, to ask. This ayah's position in the story says the opposite. The Book came to people who had just broken faith, 'so that you might be guided'. That purpose clause is written for the fallen.

If you have been away, the tablets are still there. Pick them up.

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