Taha · Makki · ayah 11 of 135
Taha 20:11
فَلَمَّآ أَتَىٰهَا نُودِىَ يَـٰمُوسَىٰٓ
“And when he came to it, he was called, "O Moses,”
Saheeh International
Essence
He reached the fire and, before he could take a flame, a voice called him by his own name: O Musa.
A reflection
Called by name
At a funeral, an elderly retired teacher stands at the back of the hall. A man in his forties walks past her. She says his first name, the one only his family uses. He stops. He has not seen her for thirty years. He was a difficult boy in her class. She remembered. He has to sit down.
The ayah does not say 'a voice spoke' or 'he heard a sound'. It says nūdiya: he was called. And the call had his name in it. Yā Mūsā.
The root of nidāʾ is about voices that carry. The lexicons say nidāʾ is raising the voice so that it reaches. The Arabs said: call with me, so our voices reach further. The tribe's meeting circle was the nādī, and the root also gives nadā, dew. A call, in this word, is something that travels across distance and lands.
And this call landed on one man. Lost, cold, a fugitive with a past in Egypt, a shepherd for years in another land. The Lord of the heavens and the earth, introduced in the surah's opening with every mark of majesty, calls him by his name.
There is something here for every person who feels anonymous. A number in a queue. One of thousands of applicants. A face nobody at work quite remembers. The Quran's first word to Musa, after he walks towards the light, is not a command and not a title. It is his name.
Allah knows you that way too. Not as a category, not as 'a believer' or 'a sinner', but by name. When you pray tonight, say your own name to Him, quietly. Then remember that He knew it first.
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