Taha · Makki · ayah 12 of 135
Taha 20:12
إِنِّىٓ أَنَا۠ رَبُّكَ فَٱخْلَعْ نَعْلَيْكَ ۖ إِنَّكَ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى
“Indeed, I am your Lord, so remove your sandals. Indeed, you are in the blessed valley of Ṭuwā.”
Saheeh International
Essence
Before any mission came a first instruction: I am your Lord, so take off your sandals, for reverence begins with the feet.
A reflection
When the true 'I' speaks
A man listens back to a two-minute voice note he has just sent his brother about a family dispute. Out of curiosity, he counts. He has said the word 'I' eleven times. I think. I feel. I deserve. I always. He deletes it before it is played.
The first full sentence Musa hears from his Lord has the word 'I' in it twice. Innī anā rabbuka: indeed I, I am your Lord. The commentators explain the repetition. It strengthens the meaning, makes the knowledge certain, and removes any doubt about who is speaking.
Only One has the right to say 'I' like that. Every human 'I' is borrowed. It began at a birth we did not arrange and will end at a death we cannot postpone. Yet we say it constantly, and loudly, as if the world revolved round it.
This ayah quietly sets the proportions. When the true 'I' speaks, every other 'I' takes off its sandals. Musa's own self, with its fears, history and plans, is not erased. But it stands barefoot.
And notice the next word: rabbuka, your Lord. Not 'the Lord of the worlds' here, but yours. The One who raised you, fed you through childhood in Pharaoh's palace, protected you in your flight. The most exalted 'I' introduces Himself in relation to you.
Someone may ask whether such a declaration is self-importance. But the speaker here asks nothing for Himself. He identifies Himself so that a frightened man, alone on a mountain at night, can be certain who is with him. The emphasis is for Musa's sake.
Before your next prayer, notice how many times you said 'I' today. Then stand, and let the only true 'I' be heard.
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