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Ya-Sin · Makki · ayah 4 of 83

Ya-Sin 36:4

عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ

“On a straight path.”

Saheeh International

Essence

Three words that sound like a footnote are a second verdict: his road runs true, it is the nearest, and he was still walking it.

A reflection

The line that sounds redundant

At a retirement lunch, a colleague of thirty years stands to say a few words. He lists her projects and her promotions. Then he says, almost as an afterthought, 'And she was always straight with us.' It sounds like the smallest compliment. The room goes quiet, because everyone knows it was the biggest.

This ayah is three words long, and most of us recite it as part of the line before. Among the messengers, on a straight path. It sounds like a tag. Of course a messenger is on a straight path. What else would he be on?

A classical commentator asks that very question. Everyone knows messengers are never on anything but a straight path. So why say it? His answer is that the aim is not to separate this messenger from crooked ones. There are none. The aim is to describe him, and to describe what he brought, in a single breath. You are a messenger, and you are on a straight path: two verdicts, not one. One early grammarian judged that the best reading in Arabic: a second statement standing on its own.

Then he notices the grammar. Ṣirāṭ is indefinite: a path, not the path. In Arabic an indefinite noun can magnify. Here, he says, it marks a path singled out among straight paths, one whose description cannot be fully grasped. A later commentator compares it to the idiom 'someone like you does not do such a thing'. The point is how high it sets the bar.

So the line that sounds like a footnote is the line the room goes quiet for. Being sent is a rank. Being on a straight road is a way of walking. The ayah gives him both, and it gives the second its own sentence.

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