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Ghafir · Makki · ayah 66 of 85

Ghafir 40:66

۞ قُلْ إِنِّى نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ لَمَّا جَآءَنِىَ ٱلْبَيِّنَـٰتُ مِن رَّبِّى وَأُمِرْتُ أَنْ أُسْلِمَ لِرَبِّ ٱلْعَـٰلَمِينَ

“Say, [O Muḥammad], "Indeed, I have been forbidden to worship those you call upon besides Allāh once the clear proofs have come to me from my Lord, and I have been commanded to submit to the Lord of the worlds."”

Saheeh International

Essence

Clear proofs reached the Prophet, so he declares he will not worship what others call on, and gives himself over to the Lord of the worlds.

A reflection

Laying down your arms

Wa-umirtu an uslima li-rabbi al-ʿālamīn. And I have been commanded to submit to the Lord of the worlds.

The verb uslima is the root of islām. Its picture in the lexicons is striking. A traveller reaches a camp at dusk and calls out: salām. It means: no weapon, no war between us. From there come being safe, being whole, and being given over entirely to one owner, with no rival share. This is the established sense.

So islām begins as a laying down of arms. It is what a person does when they stop resisting.

A narration-based commentary explains the command. To humble myself before the Lord of every thing, the Owner of every creature, and to yield to Him alone in obedience. A modern commentary adds: to submit to Him with complete obedience.

That is the ego's hardest act. The self wants to remain armed. It wants its own way, its own judgement, its own final say. To submit to the Lord of the worlds is to put all of that down on the table.

At the end of a long conflict, a soldier walks to a checkpoint and lays his rifle on the table. He has carried it for years. For the first time in a very long while, his shoulders drop. He is not humiliated. He is relieved.

A doubt follows. Is submission not demeaning? Does it not make a person less free?

The root answers. The one who submits becomes salīm: sound, safe, whole. The Lord he submits to is not a rival with something to gain. He is the Lord of the worlds, in need of nothing. Submitting to Him frees a person from submitting to everything smaller: to moods, to crowds, to fear.

The proud self calls this defeat. The ayah calls it coming home to camp at dusk, unarmed, and being told: peace.

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