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Al-An'am · Makki · ayah 161 of 165

Al-An'am 6:161

قُلْ إِنَّنِى هَدَىٰنِى رَبِّىٓ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ دِينًا قِيَمًا مِّلَّةَ إِبْرَٰهِيمَ حَنِيفًا ۚ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ

“Say, "Indeed, my Lord has guided me to a straight path - a correct religion - the way of Abraham, inclining toward truth. And he was not among those who associated others with Allāh."”

Saheeh International

Essence

After every argument, a testimony: my Lord led me to an upright road, the old road of Ibrahim, walked before anyone divided it.

A reflection

After every argument, a testimony

A university student rings his grandfather late one evening. His atheist flatmate has been arguing with him for weeks, and he wants ammunition. Give me the best proof, he says. The grandfather is quiet for a moment. Then he says: I can't win your argument for you. I can tell you where I was led, and what it has been like to walk there.

Al-An'am is the great surah of argument. It has reasoned from the stars and the seed, from the rain and the history of nations. It has answered objection after objection. Then, near its close, the tone changes. The Prophet ﷺ is told: qul innanī hadānī rabbī. Say: as for me, my Lord has guided me.

One commentary observes that after all the proofs of oneness, Allah commanded the Prophet ﷺ to end the discourse with these words. It adds that they show guidance comes only from Allah. Another notes the emphatic opening, innanī, 'indeed I', which signals how much weight the statement carries. 'My Lord', with the possessive, makes it personal.

There is wisdom in this for anyone who speaks about faith. Arguments have their place, and the surah has used them fully. But arguments can be met with arguments, endlessly. A testimony is different. It is not a claim about what the other person must accept. It is a report of what happened to the speaker.

Notice, too, that it does not say 'I found the straight path'. It says 'my Lord guided me'. The credit is given away in the first breath. A person who speaks this way is not defending his own cleverness. He is describing a gift.

In a conversation about faith, the most honest and often most persuasive thing may be the simplest. This is where I was led, by whom, and what I have found there.

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