Taha · Makki · ayah 80 of 135
Taha 20:80
يَـٰبَنِىٓ إِسْرَٰٓءِيلَ قَدْ أَنجَيْنَـٰكُم مِّنْ عَدُوِّكُمْ وَوَٰعَدْنَـٰكُمْ جَانِبَ ٱلطُّورِ ٱلْأَيْمَنَ وَنَزَّلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ
“O Children of Israel, We delivered you from your enemy, and We made an appointment with you[846] at the right side of the mount, and We sent down to you manna and quails,”
Saheeh International
Essence
After the sea, Allah reminds a freed people of three gifts in order: rescue, an appointment for revelation, and food sent down like hospitality.
A reflection
Three times "We"
In a neonatal intensive care unit, a premature baby lies in an incubator. Its warmth is supplied. Its feeding is supplied. Even its breathing is helped by a machine. It contributes nothing but being alive. Every one of us began, in one way or another, exactly that dependent.
Listen to the verbs in this ayah. Anjaynākum: We saved you. Wāʿadnākum: We made an appointment with you. Nazzalnā: We sent down. Three acts, and in every one, the doer is Allah.
The Children of Israel did not part the sea. They did not arrange the meeting at the Mount. They did not grow manna in the desert or call quails from the sky. They walked, and they received.
That is majesty spoken as care. It also quietly deflates a very human habit. After any rescue, we begin to tell the story as if we did it. I got through it. I found the way out. I made it. The ayah corrects the grammar of our memory. The subject of the sentence is not you.
A sceptic might ask why Allah keeps reminding people of His favours. Does He need gratitude? One commentator answers simply: He said this to them so that they would give thanks. And the Quran says elsewhere that whoever gives thanks does so for his own good (31:12). Gratitude does nothing for Allah. It keeps the one who was rescued from turning arrogant.
Each of us has been saved from something, guided to something, and fed every day of our lives. The humble response is not to deny our own effort. It is to put it in its place, inside a much larger sentence whose subject is Allah.
Tonight, retell one rescue in your life, and let Him be its subject.
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