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An-Naml · Makki · ayah 9 of 93

An-Naml 27:9

يَـٰمُوسَىٰٓ إِنَّهُۥٓ أَنَا ٱللَّهُ ٱلْعَزِيزُ ٱلْحَكِيمُ

“O Moses, indeed it is I - Allāh, the Exalted in Might, the Wise."”

Saheeh International

Essence

Before any sign or mission, Musa was told who was speaking: the whole matter is that I am Allah, the Mighty, the Wise.

A reflection

When the whole matter is Him

A senior partner at a law firm has a habit in meetings. When discussion drifts, he leans back and says, 'Here's the thing.' The room goes quiet. Everyone knows what comes next. The thing is usually whatever he wants.

The ayah begins with a small word that the commentators linger over: innahu. Most of them read the hu as the pronoun of the matter. It stands for the whole affair, the thing itself. So the sense runs: the matter is this, I am Allah. Another reading takes it as 'the one speaking to you is I'.

Either way, the sentence sweeps everything else aside. Musa was lost, cold and worried about his family. He had a past in Egypt he had fled from. In one breath, all of it is placed beneath a single fact. The thing is: I am Allah.

Notice how the other introductions to Musa begin with 'indeed I' (20:12, 28:30). This one alone opens with 'indeed, the matter'. It is as if the whole night had been gathered up and given its name.

This is where the ego shrinks. Most of us live as though the thing is us. My plans, my reputation, my feelings about how today went. Our sentences start with 'I' and end with what we want. This ayah reorders the world in five words. The central fact of every situation is not you. It is Him.

Does Allah need to introduce Himself with titles? Not for His own sake. Musa needed it. He was about to be told to throw down his staff and watch it move. A command that strange can only be obeyed if you know for certain who gives it.

Tomorrow, when you catch yourself saying 'the thing is', pause. Ask what the real thing is.

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