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Al-Baqarah · Madani · ayah 179 of 286

Al-Baqarah 2:179

وَلَكُمْ فِى ٱلْقِصَاصِ حَيَوٰةٌ يَـٰٓأُو۟لِى ٱلْأَلْبَـٰبِ لَعَلَّكُمْ تَتَّقُونَ

“And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous.[64]”

Saheeh International

Essence

A measured, just response to killing protects life itself, and only minds stripped of their husks can see life inside such a hard law.

A reflection

Four words that beat the proverb

Before Islam, the Arabs had a proverb they prized as the most concise thing ever said on the subject: al-qatlu anfā li-l-qatl. 'Killing best prevents killing.' Then this ayah came: wa lakum fī l-qiṣāṣi ḥayāh. 'And for you in retribution there is life.'

Two classical commentators set the two side by side, and list the differences. The Quran's phrase uses fewer letters. It avoids the clumsy repetition of 'killing… killing'. It names the goal directly, life, instead of the thing to be avoided. It sets two opposites against each other, retribution and life, and finds one inside the other. Its word for life is indefinite, ḥayāh, which can mean 'a kind of life' or 'a great life'.

The most important difference is about truth, not style. Not every killing prevents killing, one of them points out. Unjust killing invites more killing. But in every just retribution there is life. The proverb was a half-truth. The ayah is precise.

A classical theologian adds that the scholars of rhetoric agree this ayah reaches the highest rank of saying much in few words.

There is a lesson here for anyone who writes or speaks. Clever slogans are often catchy because they are slightly false. Precision is harder and lasts longer. The Quran took the best line its first hearers knew, and quietly corrected it.

It is a reminder, too, of how the Quran met its audience. It did not ignore their wisdom. It took their finest saying and showed them what it had been reaching for.

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