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Sad · Makki · ayah 34 of 88

Sad 38:34

وَلَقَدْ فَتَنَّا سُلَيْمَـٰنَ وَأَلْقَيْنَا عَلَىٰ كُرْسِيِّهِۦ جَسَدًا ثُمَّ أَنَابَ

“And We certainly tried Solomon and placed on his throne a body;[1327] then he returned.[1328]”

Saheeh International

Essence

The mightiest king was tested on his own throne, yet the ayah ends on his return, not his loss: then he turned back.

A reflection

Whatever sits on your seat, He placed it there

The ayah opens with emphasis, wa-laqad: and We certainly tested Sulayman. Then: and We cast upon his seat a body. The subject of both verbs is Allah. The object is the most powerful king the Quran describes, and the place is his own throne.

The lexicons give kursī a plain picture. Its root means things pressed together, layer upon layer, until they bind into something that bears weight. A seat is simply something built up firmly enough to hold you. Sulayman's held more than any other.

On that very seat, Allah placed the sign of his test. The commentators differ on what the body was. Whichever view you take, the seat of power became the place of the lesson. And alqaynā is the verb for casting something down where it will be met.

This should humble anyone who has a seat. A chair at the head of a table. A title on a door. A platform with a following. We speak of 'my position' as if we built it.

A man who built a family firm is told at sixty that his heart needs a year away from work. On the first Monday his chair at the head of the meeting table stays empty. The meeting starts on time anyway.

Someone may ask: why would God test His own prophet? Does He need to display His power, or to be feared? He needs nothing; He is free of all need (35:15). The test was for Sulayman, and its fruit is in the next ayah. A king turns back, asks forgiveness, and asks his Lord, not his armies, for what he needs (38:35).

Pride says 'my throne'. Humility says 'the seat He lent me, and whatever He chooses to place on it'. Sulayman's answer is the ayah's last word: thumma anāba, then he turned back.

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