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An-Nisa · Madani · ayah 13 of 176

An-Nisa 4:13

تِلْكَ حُدُودُ ٱللَّهِ ۚ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدْخِلْهُ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا ۚ وَذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ

“These are the limits [set by] Allāh, and whoever obeys Allāh and His Messenger will be admitted by Him to gardens [in Paradise] under which rivers flow, abiding eternally therein; and that is the great attainment.”

Saheeh International

Essence

The shares just listed are Allah's own boundaries, and the one who yields to them is promised a win that outlasts any estate.

A reflection

The channel markers belong to Someone else

A man buys a fast boat and takes it onto the estuary for the first time. The channel is marked with red and green buoys, swinging lazily on the tide. They look fussy. He cuts the corner across open water, and the hull meets the sandbank at speed.

The buoys were never there to spoil his afternoon. Someone who had seen that riverbed at low tide put them there.

'Those are the limits of Allah.' The word is ḥudūd, and the ayah gives it an owner. Not the family council, not the clever executor, not the eldest son. His.

What do these lines mark? The commentaries explain the shares just listed. Each was measured by the heir's nearness to the dead, their need of him, and how much they lose when he is gone. So the lines were drawn by One who knows each heir's grief, including grief they will never put into words.

That is what humbles the ego. We are confident readers of our own families. We think we know who deserves more, and who has done enough. Pride says the estate is a puzzle for us to solve. The ayah does not debate our reasoning. It simply says whose lines these are.

Then it names what lies on the far side of keeping them: gardens with rivers running beneath, and staying there. Only a King can promise that. No executor, however generous, can add a single day to anyone's life.

Does Allah need anyone to keep His lines? He is free of need of all the worlds (29:6). The buoys are for the boat, not for the one who placed them. Every line in this ayah protects someone: a widow, a half-sister, an orphan, and the one tempted to cross it.

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